Scared? Find Your Inner Warrior!

by | Oct 1, 2020 | 0 comments

Executive Summary: The Archetype of Action

The Core Function: The Warrior is the archetype of Boundaries, Competency, and Action. Unlike the King (who plans) or the Lover (who connects), the Warrior does.

The Shadow Poles:

  • The Sadist (Over-Active): Sees life as a war where everyone is an enemy. Cannot be vulnerable or diplomatic.
  • The Masochist (Under-Active): The “Nice Guy” or “Doormat.” Cannot say “No” and represses anger until it explodes.

Clinical Goal: To integrate the Warrior is to realize that aggression is not evil; it is energy. We need this energy to protect ourselves, achieve our goals, and carve order out of chaos.

Scared? Find Your Inner Warrior: The Archetype of Action and Boundaries

The Warrior Archetype and Personal Power

Mankind has had a warrior class as long as there has been civilization. While modern society often demonizes aggression, we must all at some point in life learn to face our fears and accomplish something scary. The Warrior archetype is the part of the psyche that allows us to harness our own sense of personal power to face fear, assert our energy against the plans of others, and carve out a space for our own existence.

The Warrior is the archetype of Boundaries. It is the “No” that makes the “Yes” meaningful. Without the Warrior, we are porous; we let the world trample us. The psychologist Albert Ellis was fond of saying that it was “pathological to want to be liked by everyone all the time”. He knew wisely that we must all learn to face conflict and navigate disagreements to remain true to ourselves.

Personal Power vs. Systemic Power

It is important to distinguish the Warrior from the King Archetype.
* The King represents Systemic Power—the CEO, the Father, the Ruler. He holds the vision for the whole tribe.
* The Warrior represents Personal Power—the Specialist, the Soldier, the Craftsman. He executes the vision.

The Warrior is our actualized capacity for self-expansion, personality development, and discovery. We cannot discover who we are meant to be unless we are brave enough to face the unknown. The Warrior does not necessarily want to lead; the Warrior wants to be competent. It is the part of you that wants to master a skill, finish a marathon, or stand your ground in a debate.

The Enemy is Chaos

Each archetype manages a specific fundamental anxiety. The King manages the fear of abandonment/anarchy. The Warrior manages the fear of Meaninglessness and Chaos.

When chaos surrounds us—whether it’s a chaotic family, a chaotic job, or a chaotic world—we feel like we do not matter. The Warrior allows us to impose our will into the void and create order. It is the force that says, “I am here. I matter. I will make a mark.”
However, when this drive is overindulged, it becomes the shadow function of Tribalism. The Shadow Warrior sees people as chaos. If you disagree with me, you are the enemy. This is the psychology of the zealot, the bully, and the partisan.

The Two Shadows: The Sadist and The Masochist

Like all archetypes, the Warrior has a bipolar shadow structure.

1. The Over-Identified Warrior (The Sadist/Bully)

When the Warrior energy possesses the ego, life becomes a zero-sum game. Every interaction is a fight with a winner and a loser.
* The Symptom: This person cannot apologize, cannot be vulnerable, and sees diplomacy as weakness.
* The Tragedy: They destroy their relationships because they treat their spouse or children as opponents to be defeated. They are terrified of the Lover Archetype (connection) because it requires dropping the shield.

2. The Under-Identified Warrior (The Masochist/Doormat)

This is the “Nice Guy” or the “Good Girl.” They have disowned their aggression, usually because they were punished for it in childhood.
* The Symptom: They feel listless, purposeless, and depressed. They cannot say “No.”
* The “Zen” Defense: Often, these patients will “play Zen.” They claim to be pacifists or spiritual, acting as though conflict is beneath them. In reality, they are terrified of conflict. They are not peaceful; they are harmless. And there is a difference.

Without the Warrior, we cannot act on our anger. We repress it until it explodes in a “Shadow Outburst” (rage) or implodes into depression (anger turned inward).

Somatic Integration: Wearing the Armor

The Warrior is not just a mental concept; it is a physical state.
In Somatic and Trauma therapy, we find that the Warrior lives in the Chest, Jaw, and Hands.

The Clinical Exercise:
When I work with trauma survivors who feel helpless, I often have them imagine putting on “armor.”
* For a child, it might be a superhero cape.
* For an adult, it might be a Kevlar vest or a Knight’s plate.
I ask them to walk around the room wearing this imaginal armor. Almost instantly, their posture changes. Their breathing deepens. They feel the capacity to protect themselves.
For the type-A executive (Over-Identified), I have them take the armor off. They often report feeling lighter, realizing they have been wearing 100 pounds of steel to a dinner party.

Conclusion: The Hero’s Mask

The Warrior is the mask we wear when we need to be the hero. Many patients with childhood trauma do not believe they are allowed to be the hero of their own story. They believe their role is to be the victim or the sidekick.
Therapy is the process of giving them permission to pick up the sword—not to hurt others, but to cut the cords that bind them to the past. As Irvin Yalom and other existentialists remind us, we must have the courage to create our own meaning. That creation requires a Warrior.


Explore the Archetypes

Taproot Therapy Collective Podcast

The Four Major Archetypes

The King: Order & Blessing

The Warrior: Action & Boundaries

The Magician: Knowledge & Transformation

The Lover: Passion & Connection

Related Concepts

Shadow Work Guide

Taming the Inner Critic


Bibliography

  • Moore, R., & Gillette, D. (1990). King, Warrior, Magician, Lover: Rediscovering the Archetypes of the Mature Masculine. HarperOne.
  • Ellis, A. (2001). Overcoming Destructive Beliefs, Feelings, and Behaviors. Prometheus Books.
  • Jung, C. G. (1969). The Archetypes and the Collective Unconscious. Princeton University Press.
  • Bly, R. (1990). Iron John: A Book About Men. Addison-Wesley.

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